John Cartwright, always called ‘The Preacher’ despite never having been recorded as doing any preaching, is one of the lesser known travellers in the Persia of Shah Abbas. Usefully for me, finding out about Isfahan and Shah Abbas at or before the time the 1000km walk started in 1601, Cartwright left England in April 1600. …
When Abbas Mirza seized power from his father in 1587 to become Shah Abbas the First, he inherited a country in crisis. As well as securing his external borders – initially in yearly campaigns against the Uzbegs – he had to struggle to create internal order. As part of that, in 1590 he went on …
Recently I introduced you to Sattara Khanum, and her husband Jaffer Kuli Khan (Sitara and Ja’far Quli Khan in Lorimer’s translated Duraki/Behdarwand poem). The puzzle in the posting this week is a salutary lesson in careful reading of transliterated names and also, perhaps, in not believing everything that even the most renowned authors write – …
When I very first came to Isfahan, years ago and on an overnight bus from Shiraz, the early morning darkness of cold suburbs and dull office blocks was suddenly transformed into a softly-illuminated miracle of supreme architectural beauty as we clattered over the splendid 33-span bridge constructed by Allahverdi Khan. I remember gazing out, sleepily …
This week – something special for my Bakhtiari subscribers. An extra welcome to you all! My posting on Bakhtiari poetry recitations mentioned how the people and places in one of the poems on this website (on the battle of the Duraki and Behdarwand) are, according to their translator DLR Lorimer, traceable in Henry Layard’s book …
In 1595, three years before Shah Abbas formally designated Isfahan as his capital city, he spent a mind-blowing 22 thousand tumans on an eye-popping ‘festival of lights’ in the city. Fifteeen thousand footsoldiers were gathered from nearby regions, equipped with regalia and banners, and presented to the Shah just outside Isfahan – in the village of Daulatabad – …
This week I want to show you the Gonbad-i Bāz – an octagonal tower perched atop a conical mountain near Natanz, and an unusual survival of a non-religious Safavid-era building. Although Kleiss suggests that this domed tower is a royal pavilion for hunting the “numerous deer” in the area; most other writers, and all the …
Can I this week share some 1930s aerial photos of Iran from the Oriental Institute in Chicago – and juxtapose them with the Google Earth satellite images (still aerial of course, just from a little higher up!) that I used when identifying and double-checking locations for the stopping places along the thousand kilometre walk of …
Following on the earlier tales of Musulman and Kafir lions on Bakhtiari land, I want to share an amazing short film. Cheetah were traditionally used in the Safavid era for hunting, as you can see in this (apologies!) very poor quality image of a cheetah being carried on the back of a hunter’s horse (from …
I’ve already talked about the Uzbeks returning a looted diamond to Shah Abbas, and the jewels Abbas gifted to Jahangir. Here’s another posting on jewels – this time in the current Iranian collection. When I visited this several years ago, I was lucky enough to be shown round by the Director himself. Pressing my nose …